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Discourse On Metaphysics Correspondence With Arnauld And Monadology, by Leibniz
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This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
- Published on: 2010-09-10
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .64" w x 5.98" l, .91 pounds
- Binding: Paperback
- 308 pages
About the Author
George Montgomery is the Grandson of W. R. Montgomery and Lives in Daytona Beach, Florida.
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AN EXCELLENT COLLECTION OF THREE IMPORTANT WORKS BY ONE OF THE GREAT 17TH CENTURY "RATIONALISTS"
By Steven H Propp
Gottfried Wilhelm von Leibniz (1646-1716) was a German mathematician and philosopher; He developed calculus independently of Isaac Newton. Other works of his are collected in Leibniz Selections.
In his Discourse on Metaphysics, he wrote, "Against those who think that God might have made things better than he has... It seems to me that the consequences of such an opinion are wholly inconsistent with the glory of God... To show that an architect could have done better is to find fault with his work. Furthermore this opinion is contrary to the Holy Scriptures when they assure us of the goodness of God's work." (Pg. 5-6) After observing that "God does nothing which is not orderly," he adds, "I use these comparisons to picture a certain imperfect resemblance to the divine wisdom, and to point out that which may at least raise our minds to conceive in some sort what cannot otherwise be expressed. I do not pretend at all to explain thus the great mystery upon which depends the whole universe." (Pg. 10-11)
He argues, "certain philosophers... have constructed a demonstration of God that is extremely imperfect. It must be, they say, that I have an idea of God, or of a perfect being, since I think of him and we cannot think without having ideas; now the idea of this being includes all perfections and since existence is one of these perfections, it follows that he exists... it is when he is assured of the possibility of a thing, that one can boast of having an idea of it. Therefore, the aforesaid argument proves that God exists, fi he is possible. This is in fact an excellent privilege of the divine nature, to have need only of a possibility or an essence in order to actually exist, and it is just this which is called ens a se [`being out of itself"]." (Pg. 40-41)
Of miracles, he says, "These are a part of the general order and conform to the principal purposes of God and consequently, are involved in the concept of this universe, which is a result of these designs. Just as the idea of a building results from the purposes or plans of him who undertakes it, so the idea or concept of this world is a result of the designs of God considered as possible." (Pg. 109)
In his Correspondence, he asserts, "I maintain that every substance involves in its present state all its past and future states and even expresses the whole universe according to its point of view, since nothing is so far from anything else that there is no relation between them." (Pg. 233)
In his Monadology, he begins with the statement, "The Monad, of which we will speak here, is nothing else than a simple substance, which goes to make up composites; by simple, we mean without parts... These Monads are the true Atoms of nature, and, in fact, the Elements of things." (Pg. 251) He asserts, "Therefore God alone (or the Necessary Being) has this prerogative that if he muse necessarily exist, and, as nothing is able to prevent the possibility of that which involves no bounds, no negation, and consequently, no contradiction, this alone is sufficient to establish a priori his existence. We have, therefore, proved his existence through the reality of eternal truths." (Pg. 260-261) Later, he adds, "Thus although each Monad represents the whole universe, it represents more distinctly the body which specifically pertains to it, and of which it constitutes the entelechy." (Pg. 265)
He states his famous "principle of Sufficient Reason, in virtue of which we believe that no fact can be real or existing and no statement true unless it has a sufficient reason why it should be thus and not otherwise. Most frequently, however, these reasons cannot be known by us." (Pg. 258)
Leibniz's philosophy (which, surprisingly, was treated respectfully by the arch-rationalist Bertrand Russell) is less popular these days than his fellow rationalists Descartes and Spinoza; but some of this ideas (e.g., the Principle of Sufficient Reason) have had lasting influence; this is an excellent collection of his writings, and makes as useful introduction to his thought.
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